Trophy in Wrong Hands


India won. Pakistan lost. That much is clear. Yet, the story that will be remembered is not on the scoreboard, but on the dais—or rather, the absence of it. Suryakumar Yadav, captain of the Indian team, held the trophy in a mock embrace, a shadow play, while the rest of the team refused to accept it from Mohsin Naqvi, Pakistan’s minister and chief of the PCB. It was a spectacle that made more headlines than any six or century on the field.


On the pitch, India was majestic, assertive, and ruthless. Three matches, three wins, each in a different style: tactical brilliance in one, batting dominance in another, calm and nerve in the final. And yet, the moral punch came not from the willow, but from an empty stage. The trophy India refused to take said what runs could never have: dignity cannot be bought, and respect must be earned.


Naqvi, the unfortunate hero of the evening, stormed off clutching the cup, looking more like a man snatched by impulse than a minister of state. One could almost hear the collective sigh of disbelief from the Indian supporters. How absurd, how theatrical, how utterly laughable. Pakistan’s conduct throughout the tournament had been patchy at best; this final act summed it up with brutal clarity.


Of course, there are always the critics. Those who sniff hypocrisy. “You played Pakistan, so why not take the trophy?” they ask, with the same moral gravity as someone demanding why a cat didn’t bark. Match-play is one thing; ceremonial respect another. India drew a line—sharp, clear, and unforgiving—where Pakistan had already forfeited its claim.


Cricket, like everything else in this world, is political, whether we like it or not. Photographs, handshakes, ceremonies—they all carry meaning beyond the boundary ropes. If diplomats can stage walkouts at the United Nations and make the world notice, why should a cricket team be expected to bow politely to a sham gesture of friendship? Symbolism, my friends, is not trivial—it is the story.


And here comes the double standard of the commentariat. When a Tamil scholar refused to take her degree from a politically compromised governor, she was lauded as a heroine. But when India refuses a trophy from a minister of a state that funds terror against it, it is “petty.” Perhaps the lesson is that moral courage is celebrated only when it is convenient, and only when it suits the narrative of the day.


The behavior of the Pakistani players themselves only underscored India’s point. Petulance on the field, provocation on social media, gestures that seemed to ask, “We do not respect you, but you must respect us.” And then, Salman Agha casually tossing aside the runners-up cheque as if it were a used handkerchief. It was defeat, disdain, and mockery all rolled into one frame.


India’s gesture was not about disrespect—it was about dignity. Cricket is no longer the gentle, gentlemanly pursuit that it was once romanticized to be. It exists today alongside drone strikes, ideological warfare, and diplomatic walkouts. To imagine it immune from politics is quaint, almost naive. India understood that, and acted accordingly.


So yes, Pakistan may have walked away with the cup, but India walked away with its head held high. The world may have laughed at the theatrics of Mohsin Naqvi; the world may debate who was petty or who was right. But the message was clear: merit is one thing, respect another, and India knows the difference.


Victory, after all, is not just in lifting the cup. Sometimes, it is in refusing to hand it over to those who do not deserve it. And sometimes, it is in walking away while the other man storms off in a huff, clutching what was never truly his. Cricket may have been the stage, but morality wrote the script. 

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